The atrophy of the neo-Buddhist movement in India
The HinduEvery year in October, thousands of people assemble at Nagpur’s Deekshabhoomi to pay homage to B.R. Today, the Buddhist population in India is one of the smallest minorities, its ideological challenge against the Hindu social order has not been taken seriously, and even within the Dalit community, conversion to Buddhism is not perceived as a suitable path to achieve social emancipation. In Uttar Pradesh, during the Bahujan Samaj Party ’s regime, cultural symbols related to Buddhism, such as the Rashtriya Dalit Prerna Sthal and Green Garden, were erected in public spaces, but there was still hesitation in suggesting religious conversion as an alternative to fight the battle for social justice. Interestingly, within the Hindutva discourse, Buddhism has been appropriated as an integral part of greater ‘Indic Civilization’ and the Buddhist conversion movement has not been seen as antithetical to the Hindu cultural pantheon. Further, Hindutva forces, using assertive cultural strategies, overtly appropriate crucial Dalit-Bahujan icons and underplay the fierce ideological antagonism that the early Dalit movement had against the Hindu social order.