Gyanvapi: Fading Minorityism in India and Zealots’ Last Stand - News18
News 18Turning on the news these days usually entails listening to shrieking voices over the Gyanvapi Mandir in Kashi. As per Altekar’s 1937 book History of Benares: From the Earliest Times Down to 1937, which was written when he was the dean of Banaras Hindu University’s Department of Ancient Indian History and Culture, the Gyanvapi Mosque is said to have been mounted in 1669 under the reign of Aurangzeb, who ordered the razing of the ancient Vishweshwar temple and the erection of a mosque in its place. On May 14, 1937, Professor Paramatma Sharan, a Banaras-born historian, made a declaration on behalf of the British government wherein he cited portions from Maasir-I-‘Alamgiri, written by the historian during Aurangzeb’s period, which claimed that Gyanvapi Mosque was a temple in the 16th century. Instead of facing the sanctum sanctorum of the temple, an antique sculpture of the Nandi within the enclosure of the current Kashi Vishwanath temple faces the mosque’s wall. Many Hindus have long believed that during Aurangzeb’s invasion, the original lingam of the ancient Vishweshwar temple was hidden by priests in the Gyanvapi well, which has sparked a desire to perform puja and rites at the pious site where the mosque now sits.