How wildlife trade features in the day-to-day politics of Assam

As we wind our way down to Diphu from Guwahati through large farms and rolling hills, our driver tells us that this “vastness” is what attracts Bangladeshi immigrants to India. Those who are involved get protection from powerful people.” Nature at the apex As we walk across Diphu, a town painted in the traditional Karbi colours of black, red and white, and proudly displaying the Jambili Athon on cross-roads, walls and parks, we realise how the lives of the people of these hills and their natural surroundings are inextricably intertwined. “Yes,” he says, “hunting has always been part of Karbi culture but not the commercial part of it.” This is pertinent given that the Northeast has increasingly become a hotspot for illegal trade, with reports of various species crossing the border in these parts. Our only focus is to get Article 244.” Cultural imposition The group links its victimisation claims to the government’s refusal to share constitutional authority; the imposition of Assamese culture on tribal people; and the migration of people from neighbouring areas to Karbi Anglong. I believe that we hold the power to mobilise conservation sentiments among ourselves.” Kangjang Terang, chairman of Panchayat & Rural Development under the KAAC, says, “With time, the Karbi cultural connection with nature must change into action.” Polling has just concluded in Assam.