Explained: Pakistan’s emotive blasphemy laws
Al JazeeraIn recent years, a record number of cases have been filed under blasphemy law introduced during British colonial rule. “In a sense, all religious traditions have deep connections to specific sacred objects and would be hurt by perceived defilement of their religious traditions, but this has certainly taken heightened political significance in Pakistan.” Khan argues that the heightened significance of “blasphemy” in Pakistan, as opposed to other Muslim countries, is linked to the formation of the country in 1947 as a homeland for South Asia’s Muslims. All religious traditions have deep connections to specific sacred objects and would be hurt by perceived defilement of their religious traditions, but this has certainly taken heightened political significance in Pakistan A law inherited from British colonial rulers Pakistan inherited its blasphemy laws from its former British colonial rulers, who in 1860 introduced a set of laws related to religion in order to quell Hindu-Muslim violence in the Indian subcontinent. “With the rise of TLP and, in particular, the weaponisation and politicisation of ‘ishq-e-Rasool’, there is a greater ideological interest in blasphemy cases regardless of personal altercations,” says Mazhar. “Since then, even the semblance of momentum towards legislative debate has stalled and, more recently, been entirely reversed – far-right religious groups now campaign explicitly on protecting the blasphemy laws from any tampering.” Given a vast structure designed to create public pressure on the issue of blasphemy, lower-court conviction rates for blasphemy cases remain high, even in cases where the evidence is flimsy.